1932 Fairchild 24
1932 Fairchild 24 - Aircraft Model Plans
CHINTA KERAJAAN KITA
More Mawlid an Nabi Greetings
Sheikhengku-Ilmu Hikmat Besi Kursyaini
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SALURAN TV3 SEINDAH SAKURA BAGINDA CHAT FASHA SANDHA
Video streaming by Ustream
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KUCING~ALLAH~&~COMEL~ALLAH SERTA AHLI-
AHLI KELUARGA CERIA~&~CEMERLANG~SEJAGATRAYA
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STAR WARS SUFI TENDAI KNIGHTS SIMULATOR X WING FIGHTER GAME
1000 Games
ROYAL UNIVERSAL TERMINATOR WING COMMANDER SPACE BATTLE COMBAT STRATEGY GAME
Wing Commander MostPlays Online Games!
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Saturday, December 18, 2010
Friday, December 10, 2010
People ask me where Hazrat Mahdi (as) is. When the Unity of Islam is established, we will say for the person who will be the leader of the Muslims
People ask me where Hazrat Mahdi (as) is. When the Unity of Islam is established, we will say for the person who will be the leader of the Muslims; 'Allah knows the truth, this is Hazrat Mahdi'
PROTECTION FOR THE EARNED VIRTUES, MERITS AND GOOD DEEDS
PROTECTION FOR THE EARNED VIRTUES, MERITS AND GOOD DEEDS
PROTECTION FOR THE EARNED VIRTUES, MERITS AND GOOD DEEDS:
Allah is the creator (generator), administrator (operator) and destructor of this entire
universe. After destruction of this entire creation of this universe, he will create a day of
judgment called as a qayamat day. On the day of judgement, every body will be
questionable in front of him for their affairs during the worldly life. The full account of
their deeds, merits, virtues and sins will be given. Those whose merits, virtues and good
deeds are more than their sins, they will be awarded paradise (jannah) and those with
dominating sins will be thrown in the hell fire- a place of torments.
So, it is absolutely necessary that we must save our good deeds and merits. The earned
merits and good deeds may be wiped out if we cannot protect them. When we earn
money or property, we make arrangements to save them or protect them. In the same way
we have to protect our earned good deeds and good virtues or merits.
How are the good deeds, merits and virtues destroyed?
(1) In holy quran, there is a mentioning - In holy book quran, in ayat two of surah
Hujarat, “ ya ayyohallajina aamanu la
tarfau aswaatakum……. Wa antum laa tashourun” states that “o believers, do
not keep your voice louder than the voice of nabi(Pbuh) while talking to him as
usually you talk loudly to each other while you talk to each other, lest your
good deeds should be destroyed and you even cannot know”
This ayat is alarming us that even to speak louder in front of nabi(pbuh) is
treated as insult to him and becomes a reason to destroy our good deeds. Now
think of those who speak displeasing words about our prophet by one or other
way. What will happen to those people ? Their good deeds are vanished
without their knowledge. They will know this thing at the time of day of
judgement. Normally, if someone drinks wine, a sin will be written in his or her
account as wine is prohibited in Islam but this sin will not erase his or her good
deed like salaat(namaaz), fastings etc. This clearly implies that to insult or to
displease nabi or any friend of Allah becomes so great sin that cause all
previous merits(sawaab) of good deeds destroyed.
(2) There is a hadis “Those who do not respect the elders and do not show
mercy towards the young ones are not among us”
This clearly implies us that the holy Prophet Mohammed (Pbuh) informed us to
respect the elders and show mercy on the little ones so that we can get place
near the Prophet. The young people must respect the elders and the elders
must show mercy towards the youngsters.
So, we must behave properly in the society so that our good deeds can be protected till
the day of judgement.
In fact, it is a qualification given by the Allah to the elders that they are born earlier than
the younger ones and hence must be respected. Hence normally, it was a tradition that an
oldest son is set on the throne of the king. It is usually a tradition that an oldest son
(senior most) is given khilaphat of a saint. Under the unavoidable circumstances only,
this tradition is not followed.
When a saint decides to confer his khilaphat (deputy) to suitable person from his
followers, he keeps in mind the important hadis of our beloved Prophet mentioned above
“Those who do not respect the elders and do not show mercy towards the young
ones are not among us”
Hence under the normal situation, the khilaphat is bestowed upon the eldest or the most
senior person. If the eldest person has the disability like madness or weakness greater
than average to perform duties, the regular tradition is not adopted. Otherwise, the
tradition is adopted under normal circumstances. Our Prophet has taken care to stop
dictatorship of the elders upon the younger, and hence the mercy has to be shown upon
the younger.
When the senior or eldest son is deprived of the khilaphat (throne) and the younger is set
on the throne, the abnormal situation of respecting the younger by the elder sons will
arise which is contradicting the hadis of the holy Prophet of Islam. Any work or system
done against our holy Prophet’s hadis cannot obtain natural barakah (blessings). Natural
barakah (blessings) are obtained if a system or work is done in accordance with the hadis.
In present day Saudi Arabian System, the successor of the king is made to whom who is
eldest in the king and his brothers’ family. Hence, if the king demise and his brother is
living and the eldest son is also living, whoever is older in age is made a successor of the
king. In doing so, knowingly or unknowingly, the hadis in (2) above is followed and
hence natural blessings in governing the country is obtained. Our holy Prophet’s hadis is
general. We know that the dignity (darjaat) level based on piety (taqwa) is totally spiritual
thing and general public cannot know whose taqwa is great and whose taqwa is inferior.
But yet our Prophet (pbuh) mentioned this hadis implies that this hadis is based on the
age as a qualification. The one whose age is more must be respected by those whose age
is less. This is a general hadis. There is a group of people whose ages are 55, 50, 49.5, 42,
30, 25. Then Person who has 55 years age must be respected by all other 5 persons.
Person with 50 years as age must be respected by people who has age below to him, i.e.
by 4 people. And person who has 25 year of age has to respect all persons. The natural
blessings is reduced due to the fact that this tradition is slowly and slowly vanishes away
from the society. This is to be practiced generally in every house of Muslim ummah. The
houses in which this general hadis is not obeyed, the (blessings) barakah from such
houses go away.
It must be noted that Saudi Arabian System must not be considered as an Ideal. The Ideal
System in Islam is democracy. Islam introduced democracy to entire world by election of
the leaders known as khalipha. But the khilaphat system lasted for first four pious
khaliphas only. Then dictatorship was created by Yazid bin Muawiah. Later, Abbasi and
Osmani Khilaphat time arrived in Islam. That khilaphat was like kingship and not like
democratic. So, something is better than nothing. When such system is running, then it
should be at least consider this hadis in selecting a leader. Even in democracy, the leader
of democratic party is senior most person. We should consider this hadis in deciding party
leader. Once party leader is selected, the election is the ultimate decision factor. In
deciding first four pious khalipha, this hadis was implemented in electing them. Hazarat
Abu Bakar(RA) was senior than Omar(RA) and this seniority was also considered.
Hazarat Abu Bakar (RA) had delivered a speech before he was elected. He might have
said such things. In our houses, some rich people have their big business, industries etc.
To run such business, the leader is required. In deciding leader, this hadis can be
implemented.
PROTECTION FOR THE EARNED VIRTUES, MERITS AND GOOD DEEDS:
Allah is the creator (generator), administrator (operator) and destructor of this entire
universe. After destruction of this entire creation of this universe, he will create a day of
judgment called as a qayamat day. On the day of judgement, every body will be
questionable in front of him for their affairs during the worldly life. The full account of
their deeds, merits, virtues and sins will be given. Those whose merits, virtues and good
deeds are more than their sins, they will be awarded paradise (jannah) and those with
dominating sins will be thrown in the hell fire- a place of torments.
So, it is absolutely necessary that we must save our good deeds and merits. The earned
merits and good deeds may be wiped out if we cannot protect them. When we earn
money or property, we make arrangements to save them or protect them. In the same way
we have to protect our earned good deeds and good virtues or merits.
How are the good deeds, merits and virtues destroyed?
(1) In holy quran, there is a mentioning - In holy book quran, in ayat two of surah
Hujarat, “ ya ayyohallajina aamanu la
tarfau aswaatakum……. Wa antum laa tashourun” states that “o believers, do
not keep your voice louder than the voice of nabi(Pbuh) while talking to him as
usually you talk loudly to each other while you talk to each other, lest your
good deeds should be destroyed and you even cannot know”
This ayat is alarming us that even to speak louder in front of nabi(pbuh) is
treated as insult to him and becomes a reason to destroy our good deeds. Now
think of those who speak displeasing words about our prophet by one or other
way. What will happen to those people ? Their good deeds are vanished
without their knowledge. They will know this thing at the time of day of
judgement. Normally, if someone drinks wine, a sin will be written in his or her
account as wine is prohibited in Islam but this sin will not erase his or her good
deed like salaat(namaaz), fastings etc. This clearly implies that to insult or to
displease nabi or any friend of Allah becomes so great sin that cause all
previous merits(sawaab) of good deeds destroyed.
(2) There is a hadis “Those who do not respect the elders and do not show
mercy towards the young ones are not among us”
This clearly implies us that the holy Prophet Mohammed (Pbuh) informed us to
respect the elders and show mercy on the little ones so that we can get place
near the Prophet. The young people must respect the elders and the elders
must show mercy towards the youngsters.
So, we must behave properly in the society so that our good deeds can be protected till
the day of judgement.
In fact, it is a qualification given by the Allah to the elders that they are born earlier than
the younger ones and hence must be respected. Hence normally, it was a tradition that an
oldest son is set on the throne of the king. It is usually a tradition that an oldest son
(senior most) is given khilaphat of a saint. Under the unavoidable circumstances only,
this tradition is not followed.
When a saint decides to confer his khilaphat (deputy) to suitable person from his
followers, he keeps in mind the important hadis of our beloved Prophet mentioned above
“Those who do not respect the elders and do not show mercy towards the young
ones are not among us”
Hence under the normal situation, the khilaphat is bestowed upon the eldest or the most
senior person. If the eldest person has the disability like madness or weakness greater
than average to perform duties, the regular tradition is not adopted. Otherwise, the
tradition is adopted under normal circumstances. Our Prophet has taken care to stop
dictatorship of the elders upon the younger, and hence the mercy has to be shown upon
the younger.
When the senior or eldest son is deprived of the khilaphat (throne) and the younger is set
on the throne, the abnormal situation of respecting the younger by the elder sons will
arise which is contradicting the hadis of the holy Prophet of Islam. Any work or system
done against our holy Prophet’s hadis cannot obtain natural barakah (blessings). Natural
barakah (blessings) are obtained if a system or work is done in accordance with the hadis.
In present day Saudi Arabian System, the successor of the king is made to whom who is
eldest in the king and his brothers’ family. Hence, if the king demise and his brother is
living and the eldest son is also living, whoever is older in age is made a successor of the
king. In doing so, knowingly or unknowingly, the hadis in (2) above is followed and
hence natural blessings in governing the country is obtained. Our holy Prophet’s hadis is
general. We know that the dignity (darjaat) level based on piety (taqwa) is totally spiritual
thing and general public cannot know whose taqwa is great and whose taqwa is inferior.
But yet our Prophet (pbuh) mentioned this hadis implies that this hadis is based on the
age as a qualification. The one whose age is more must be respected by those whose age
is less. This is a general hadis. There is a group of people whose ages are 55, 50, 49.5, 42,
30, 25. Then Person who has 55 years age must be respected by all other 5 persons.
Person with 50 years as age must be respected by people who has age below to him, i.e.
by 4 people. And person who has 25 year of age has to respect all persons. The natural
blessings is reduced due to the fact that this tradition is slowly and slowly vanishes away
from the society. This is to be practiced generally in every house of Muslim ummah. The
houses in which this general hadis is not obeyed, the (blessings) barakah from such
houses go away.
It must be noted that Saudi Arabian System must not be considered as an Ideal. The Ideal
System in Islam is democracy. Islam introduced democracy to entire world by election of
the leaders known as khalipha. But the khilaphat system lasted for first four pious
khaliphas only. Then dictatorship was created by Yazid bin Muawiah. Later, Abbasi and
Osmani Khilaphat time arrived in Islam. That khilaphat was like kingship and not like
democratic. So, something is better than nothing. When such system is running, then it
should be at least consider this hadis in selecting a leader. Even in democracy, the leader
of democratic party is senior most person. We should consider this hadis in deciding party
leader. Once party leader is selected, the election is the ultimate decision factor. In
deciding first four pious khalipha, this hadis was implemented in electing them. Hazarat
Abu Bakar(RA) was senior than Omar(RA) and this seniority was also considered.
Hazarat Abu Bakar (RA) had delivered a speech before he was elected. He might have
said such things. In our houses, some rich people have their big business, industries etc.
To run such business, the leader is required. In deciding leader, this hadis can be
implemented.
Tuesday, December 7, 2010
BERSUGI(MISWAK)
Ustaz Azhar Idrus Bersugi Part 1
Ustaz Azhar Idrus Bersugi Part 2
Ustaz Azhar Idrus Bersugi Part 3
Ustaz Azhar Idrus Bersugi Part 4
Ustaz Azhar Idrus Bersugi Part 5
Ustaz Azhar Idrus Bersugi Part 6
Ustaz Azhar Idrus Bersugi Part 7
Miswak- The Natural Toothbrush
Miswak- The Natural Toothbrush
BOOKS-NON FICTION
Cryer's Cross Excerpt
Cryer's Cross Excerpt
Truman by David McCullough
Truman by David McCullough
The Facebook Effect by David Kirkpatrick
The Facebook Effect by David Kirkpatrick
Alan Palmer - Fictional Minds [2004)
Alan Palmer - Fictional Minds [2004)
Children and Aids Fifth Stocktaking Report 2010
Children and Aids Fifth Stocktaking Report 2010
Monday, December 6, 2010
Saturday, December 4, 2010
Effects of Loving Imam Mahdi a.s - H.I. Hayder Shirazi
Effects of Loving Imam Mahdi a.s - H.I. Hayder Shirazi
Effects of Loving Imam Mahdi a.s - H.I. Hayder Shirazi
Effects of Loving Imam Mahdi a.s - H.I. Hayder Shirazi
Ahlul Bayt Penyelamat Umat
Ahlul Bayt Penyelamat Umat
Ahlul Bayt Penyelamat Umat
Kata Nabi, ahlul bayt baginda adalah umpama bahtera Nuh. Sesiapa memasukinya akan selamat. Apa tidaknya, pada saat-saat kritikal akhir zaman nanti pun, merekalah yang memimpin dan menaungi kita sampai syurga. Oleh itu, kenalilah mereka di samping mengenali bapa mereka, Muhammad SAW. Cintailah mereka melebihi cinta terhadap segala sesuatu yang ada di langit dan bumi. Selawat!
ZULFAQAR(RAJA SEGALA BESI) PEDANG NABI MOHAMMAD S.A.W.AKAN DIMILIKI SEPENUHNYA KEPADA SYAIDINA IMAM AL-MAHDI(A.S.),AMIN!
Ahlul Bayt Penyelamat Umat
Kata Nabi, ahlul bayt baginda adalah umpama bahtera Nuh. Sesiapa memasukinya akan selamat. Apa tidaknya, pada saat-saat kritikal akhir zaman nanti pun, merekalah yang memimpin dan menaungi kita sampai syurga. Oleh itu, kenalilah mereka di samping mengenali bapa mereka, Muhammad SAW. Cintailah mereka melebihi cinta terhadap segala sesuatu yang ada di langit dan bumi. Selawat!
ZULFAQAR(RAJA SEGALA BESI) PEDANG NABI MOHAMMAD S.A.W.AKAN DIMILIKI SEPENUHNYA KEPADA SYAIDINA IMAM AL-MAHDI(A.S.),AMIN!
Invoking Imam-e-Zamaan (a.t.f.s.)
Invoking Imam-e-Zamaan (a.t.f.s.)
Invoking Imam-e-Zamaan (a.t.f.s.)
O,Mahdi! O,Braveheart! O,Lion of God!
The righteous are awaiting you. Please
come!
O,Mahdi! O,Ark of Salvation! The world
is engulfed by storms. Ships have been
wrecked. The eyes of your loved ones are
fixed at you.They are awaiting your arrival.
O,Mahdi! O,Center of Hope!
Darkness has enveloped the hearts. The
helpless and the weak are orphans. Please
come and stroke the hand of benevolence on
their heads.
O,Mahdi! O,Shore of Deliverance!
The hearts of believers are awaiting you
restlessly. Please come and grant them
tranquility.
O,Mahdi! O,Morn of Hope!
The night of separation is painfully long.
While most lie in the deep slumber of
negligence, a few of your lovers and adorers
await your luminous reappearance with
restive eyes and restless hearts. Please
come that the flowers of hopemay blossom.
Please come that wilted gardens may
bloom again.
Please come that the nightingales may
sing the song of your victory and triumph.
Please come that the meadows and
pastures may get a fresh lease of life.
O,Mahdi!
O,fountain of virtues! O,loftiness of the
righteous! O,standard of liberty! The world is
replete with sorrow. Now, please raise the
veil of occultation.
O,Mahdi!
O,Power of God! O,the one with (the
sword) Zulfiqar in his hands! The oppressors
have become extremely haughty and
arrogant.
O,Mahdi!
O,the Treasurer of Divine Knowledge!
Hoist the flag as the darkness of ignorance
has engulfed the world.
O,Mahdi!
O,the Aware Eye of God! The ark of
humanity is whirling in crises. Only the breeze
of your reappearance can save it.
O,Mahdi!
O,Heir of Ali! Our begging bowl is empty.
May the poor receive the same royal
generosity once again!
O,Mahdi!
O,Legatee of Prophet Yusuf! Despair is
striking the hearts. May the hearts gain the
soul of hope!
O,Mahdi!
O,Messiah of the Soul! Sickness and
helplessness is rampant and widespread.
Only you can grant cure to the sick.
O,Mahdi!
O,Inheritor of Imam Reza's (a.s.)
knowledge! The hearts are devoid of real
knowledge. Please quench the thirst (of
knowledge) of parched throats.
O,Mahdi!
O,Obedient Servant of Allah! The
essence of worship has abandoned the
hearts. Please give the life of belief to the
dead hearts.
O,Sun of Life!
Till when will you remain concealed
behind the clouds of occultation?
O,Bright Moon!
Till when will you hide behind the clouds
in the dark night?
O,Spring of Life!
Till when will rubbish sweepings adorn
the gatherings?
O,Sharp Sword of Allah!
Till when will the tyrants be let loose?
OPen!
What has happened to you?Stop!
He (a.t.f.s.) himself is awaiting divine
orders.
Since ages, he (a.t.f.s.) has been raising
the cry, 'Is there a helper?'
There is none to respond to his cry but a
few righteous believers. For centuries, he
(a.t.f.s.) is praying for his early reappearance.
But there are few of true character and truthful
ones to say 'Aameen'.
In the House of Allah, on all four sides of
the center of monotheism, in the presence of
the Almighty, the tongue is in total harmony
with the handwhile supplicating,
"O,Allah! Fulfill for me what You
have promised me."
Come!
Let us take a pledge of mastership
obedience, love and sacrifice at the threshold
of Imamat.
Let us purify our contaminated hearts,
cleanse them of sins and prepare them to
listen to his enlivening and enriching
teachings.
Let us pray for his earliest reappearance
every morning and evening.
From the depth of our hearts and with
utmost righteousness, let us call out,
"O,Allah! Hasten the reappearance
of your friend."
Aameen!
Invoking Imam-e-Zamaan (a.t.f.s.)
O,Mahdi! O,Braveheart! O,Lion of God!
The righteous are awaiting you. Please
come!
O,Mahdi! O,Ark of Salvation! The world
is engulfed by storms. Ships have been
wrecked. The eyes of your loved ones are
fixed at you.They are awaiting your arrival.
O,Mahdi! O,Center of Hope!
Darkness has enveloped the hearts. The
helpless and the weak are orphans. Please
come and stroke the hand of benevolence on
their heads.
O,Mahdi! O,Shore of Deliverance!
The hearts of believers are awaiting you
restlessly. Please come and grant them
tranquility.
O,Mahdi! O,Morn of Hope!
The night of separation is painfully long.
While most lie in the deep slumber of
negligence, a few of your lovers and adorers
await your luminous reappearance with
restive eyes and restless hearts. Please
come that the flowers of hopemay blossom.
Please come that wilted gardens may
bloom again.
Please come that the nightingales may
sing the song of your victory and triumph.
Please come that the meadows and
pastures may get a fresh lease of life.
O,Mahdi!
O,fountain of virtues! O,loftiness of the
righteous! O,standard of liberty! The world is
replete with sorrow. Now, please raise the
veil of occultation.
O,Mahdi!
O,Power of God! O,the one with (the
sword) Zulfiqar in his hands! The oppressors
have become extremely haughty and
arrogant.
O,Mahdi!
O,the Treasurer of Divine Knowledge!
Hoist the flag as the darkness of ignorance
has engulfed the world.
O,Mahdi!
O,the Aware Eye of God! The ark of
humanity is whirling in crises. Only the breeze
of your reappearance can save it.
O,Mahdi!
O,Heir of Ali! Our begging bowl is empty.
May the poor receive the same royal
generosity once again!
O,Mahdi!
O,Legatee of Prophet Yusuf! Despair is
striking the hearts. May the hearts gain the
soul of hope!
O,Mahdi!
O,Messiah of the Soul! Sickness and
helplessness is rampant and widespread.
Only you can grant cure to the sick.
O,Mahdi!
O,Inheritor of Imam Reza's (a.s.)
knowledge! The hearts are devoid of real
knowledge. Please quench the thirst (of
knowledge) of parched throats.
O,Mahdi!
O,Obedient Servant of Allah! The
essence of worship has abandoned the
hearts. Please give the life of belief to the
dead hearts.
O,Sun of Life!
Till when will you remain concealed
behind the clouds of occultation?
O,Bright Moon!
Till when will you hide behind the clouds
in the dark night?
O,Spring of Life!
Till when will rubbish sweepings adorn
the gatherings?
O,Sharp Sword of Allah!
Till when will the tyrants be let loose?
OPen!
What has happened to you?Stop!
He (a.t.f.s.) himself is awaiting divine
orders.
Since ages, he (a.t.f.s.) has been raising
the cry, 'Is there a helper?'
There is none to respond to his cry but a
few righteous believers. For centuries, he
(a.t.f.s.) is praying for his early reappearance.
But there are few of true character and truthful
ones to say 'Aameen'.
In the House of Allah, on all four sides of
the center of monotheism, in the presence of
the Almighty, the tongue is in total harmony
with the handwhile supplicating,
"O,Allah! Fulfill for me what You
have promised me."
Come!
Let us take a pledge of mastership
obedience, love and sacrifice at the threshold
of Imamat.
Let us purify our contaminated hearts,
cleanse them of sins and prepare them to
listen to his enlivening and enriching
teachings.
Let us pray for his earliest reappearance
every morning and evening.
From the depth of our hearts and with
utmost righteousness, let us call out,
"O,Allah! Hasten the reappearance
of your friend."
Aameen!
1400 year old grudge of hypocrites has risen. Satan has gone mad at the moment and is trying to wipe the system of the Mahdi off from people's minds
1400 year old grudge of hypocrites has risen. Satan has gone mad at the moment and is trying to wipe the system of the Mahdi off from people's minds
Friday, December 3, 2010
Sejarah Nabi Ibrahim dan Ashabul Kahfi. Part 1 To Part 4
Sejarah Nabi Ibrahim dan Ashabul Kahfi. Part 1
Sejarah Nabi Ibrahim dan Ashabul Kahfi. Part 2
Sejarah Nabi Ibrahim dan Ashabul Kahfi. Part 3
Sejarah Nabi Ibrahim dan Ashabul Kahfi. Part 4 End
TechSupport12-How to make a free animated cartoon
TechSupport12-How to make a free animated cartoon
These are the link(s) we used in the video.
xtranormal-
http://www.xtranormal.com
our site-
http://www.techsupport12.tk
sponsored by-
http://www.megaclick.com
Thank you for watching.
These are the link(s) we used in the video.
xtranormal-
http://www.xtranormal.com
our site-
http://www.techsupport12.tk
sponsored by-
http://www.megaclick.com
Thank you for watching.
Thursday, December 2, 2010
THE MARK OF THE PROPHET MOHD S.A.W. ON IMAM MAHDI'S SHOULDER
THE MARK OF THE PROPHET MOHD S.A.W. ON IMAM MAHDI'S SHOULDER
The Mahdi will have the sign of our Prophet (saas) on his shoulder.
(al-Haythami, Al-Qawl al-Mukhtasar, p. 41)
The sign of the Prophet (saas) is on his shoulder.
(Barzanji, Al-Isha'ah, p. 165; Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi, p. 23)
The mark of the Prophet (saas) is on his shoulder.
(Barzanji, Al-Isha'ah, p. 163)
As can be seen from these hadiths, the Mahdi will have "the sign of the Prophet (saas)," an evident mark, between his shoulders. Islamic sources describe this mark as follows:
Jabir ibn Samura narrates:
The seal of the Messenger of Allah (saas) was the size of a pigeon's egg. (Tirmidhi)
Abdullah ibn Sarjis narrates:
I saw the seal of the Prophet (saas) between his shoulder blades, the left part covered with freckles reminiscent of warts. (Ibn Kathir, Shamail Rasul, p. 53)
(IMAM MAHDI'S FRECKLES)
Abu Saib ibn Yazid relates that: "My eye saw the seal of the Prophet (saas) between his shoulders."
(Sunan Tirmidhi, 6:126)
(He will have a mole shaped like a leaf on his shoulder blade)
Abu Basir quotes Imam Muhammad Baqir (as) or Ja'far as-Sadiq (as) (the uncertainty stems from the narrator) that he said: ... There will be a leaf below and to the left of his left shoulder blade, just like the leaf of the myrtle.
(Sheikh Muhammad bin Ibrahim Nomani, al-Ghaybah al-Nomani, p. 253)
Since a mole, referred to here as one whose edges are leaf-shaped, it appears the reference is to one that will be the color of skin, and that it is a mole with distinct edges and raised above the level of the skin, thus resembling a leaf in shape and of the color of a faded leaf.
The Mahdi will have the sign of our Prophet (saas) on his shoulder.
(al-Haythami, Al-Qawl al-Mukhtasar, p. 41)
The sign of the Prophet (saas) is on his shoulder.
(Barzanji, Al-Isha'ah, p. 165; Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi, p. 23)
The mark of the Prophet (saas) is on his shoulder.
(Barzanji, Al-Isha'ah, p. 163)
As can be seen from these hadiths, the Mahdi will have "the sign of the Prophet (saas)," an evident mark, between his shoulders. Islamic sources describe this mark as follows:
Jabir ibn Samura narrates:
The seal of the Messenger of Allah (saas) was the size of a pigeon's egg. (Tirmidhi)
Abdullah ibn Sarjis narrates:
I saw the seal of the Prophet (saas) between his shoulder blades, the left part covered with freckles reminiscent of warts. (Ibn Kathir, Shamail Rasul, p. 53)
(IMAM MAHDI'S FRECKLES)
Abu Saib ibn Yazid relates that: "My eye saw the seal of the Prophet (saas) between his shoulders."
(Sunan Tirmidhi, 6:126)
(He will have a mole shaped like a leaf on his shoulder blade)
Abu Basir quotes Imam Muhammad Baqir (as) or Ja'far as-Sadiq (as) (the uncertainty stems from the narrator) that he said: ... There will be a leaf below and to the left of his left shoulder blade, just like the leaf of the myrtle.
(Sheikh Muhammad bin Ibrahim Nomani, al-Ghaybah al-Nomani, p. 253)
Since a mole, referred to here as one whose edges are leaf-shaped, it appears the reference is to one that will be the color of skin, and that it is a mole with distinct edges and raised above the level of the skin, thus resembling a leaf in shape and of the color of a faded leaf.
Wednesday, December 1, 2010
Tuesday, November 30, 2010
It is not easy to be a follower of Hazrat Mahdi (as); it may conflict with a person's worldly interests and not everyone is able to cope with it
It is not easy to be a follower of Hazrat Mahdi (as); it may conflict with a person's worldly interests and not everyone is able to cope with it
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